Monday, 23 April 2012

More from Gregor Maehle's soon to be published Pranayama book.


Another shortened version of a section from the Introduction to Gregor Maehle's soon to be published book on Pranayama See his FB page here

https://www.facebook.com/#!/gregor.maehle

'Friends, I'm very enthused about the fact that, after almost 2 decades of research, my Pranayama textbook is finally nearing publication. We have finished the editing process and are now moving forward to formatting. April or May will see Pranayama The Breath of Yoga in print. Roxanne has taken excellent photos and converted them digitally to drawings, which seemed more appropriate for the subject. Have a look at the sample:


"Why neither postures nor meditation nor both combined are enough

Although yoga has eight limbs (Yoga Sutra II.29) we can discern three main layers of practice of which the others are subdivisions or ancillary techniques. These three laye...rs are posture (asana), breath work (pranayama) and meditation (dhyana). Two of them, posture and meditation, are today very widely practised, but they are usually not linked. Schools that teach yogic postures either do not teach meditation or, if they do, they often teach meditation techniques that are historically not linked to posture practice, such as Buddhist meditation and Vipassana. Those schools that do specialize in meditation usually forsake asana practice altogether or mistake it for the simplistic keeping in one line of trunk, neck and head. There are currently only a handful of teachers in the world who offer yoga in the way it was designed, which is combining a sophisticated posture practice with technically refined pranayama and, additionally, yoga’s elaborate and powerful Kundalini-rousing meditation techniques.

Why would we bother to practise three completely independent layers of technique? The reason for such a rather complex approach lies in the fact that already the ancient Upanishads explained that the human being is made up not of a single layer but of five layers (Taittiriya Upanishad II.2–II.5).

For the purpose of this Facebook article we can ignore the two highest layers which relate to the practice of objective and objective samadhis, the highest limb of yoga. The majority of the work of the yogi takes place in the three lower sheaths, simply because it is where the obstacles are located. These three lower sheaths, all of which need development, are body, breath and mind.

Obstacles to yoga are diseases and imbalances of the body, neurotic breathing patterns, subconscious imprints, mental conditioning, karma, beliefs and past forms of suffering that we hold on to. Since the layers that contain the obstacles – body, breath and mind – are so different from each other, there is no technique that can remove all obstacles from all three of these sheaths. It is absolutely paramount to understand this.

For example, in today’s world if your body is sick you go to the medical doctor, if you have mental issues you go to a psychologist and if your car breaks down you go to a workshop. You don’t expect one and the same intervention to fix all of your problems.

According to yoga, to remove physical obstacles asanas (postures) need to be practised. To remove obstacles from the pranic sheath and the breathing pattern, pranayama is advised. To remove obstacles from the mind yogic meditation is engaged in. For swift success, these three methods need to be combined (and accompanied by ancillary techniques such as kriya, bandha, mudra, mantra, chakra).

The important information to be understood here is that asana alone can prepare only the body and not the mind. Meditation itself can develop only the mind and not the body. You may see an asana practitioner with a fully developed body but a mind that lags behind. You may also see a meditator with great mental capacity but a body that is still in the Stone Age. More benefit is obtained if both are practised together, but even then the benefit is not linked, because what links body and mind is the breath, the pranic sheath.

Neither posture practice nor meditation practice can harness the breath, the prana, the life force. And it is exactly this that pranayama is designed to do. Without prana the body is dead and without prana the mind is utterly inert. It is prana that moves both. For this reason pranayama was always considered the axial yogic limb. Pranayama is the axis around which the wheel of eight-limbed yoga revolves. Pranayama brings success in all other yogic limbs and it is also the axis that connects asana and meditation. The purpose of this book is to contribute to a renaissance of pranayama and weld together again these three powerful yogic techniques, which are much more potent when practised in sequence and combined."

© Gregor Maehle 2011
See too my previous post which has the Table of contents for the book

http://grimmly2007.blogspot.co.uk/2012/04/shortened-introduction-to-gregor-maehle.html

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from Kalama sutra, translation from the Pali by Bhikkhu Bodhi

from Kalama sutra, translation from the Pali by Bhikkhu Bodhi This blog included. "So, as I said, Kalamas: 'Don't go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, "This contemplative is our teacher." When you know for yourselves that, "These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted & carried out, lead to harm & to suffering" — then you should abandon them.' Thus was it said. And in reference to this was it said.

"Now, Kalamas, don't go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, 'This contemplative is our teacher.' When you know for yourselves that, 'These qualities are skillful; these qualities are blameless; these qualities are praised by the wise; these qualities, when adopted & carried out, lead to welfare & to happiness' — then you should enter & remain in them. Buddha - Kalama Sutta