|Surely, 'Archarya', is quite sufficient.|
As it happens I didn't get to vote for the Queen either
Sharath's relationship with his grandfather clearly had a powerful and influential effect on him, leading him to stress the concept of parampara in his teaching. Personally the concept doesn't interest me in the slightest, not in reference to Sharath (who I do happen to respect as a practitioner and teacher, as I do anyone who has practiced as long or significantly longer) or teachers I've spent a little time with like Manju (who jokingly calls out "Never fear guru's here" when he enters the shala at the beginning of a workshop) or Ramaswami or even Patabbhi Jois and Krishnamacharya for that matter. I find the concept of the guru and parampara, as presented, along with that of 'a lineage' or 'tradition' unnecessary, even a hinderance, and along with the growing adoration that seemingly goes with it perhaps the most off-putting aspect of recent Ashtanga. In this Krishnamacharya 'tradition' ( I actually prefer 'approach' or 'method' to tradition) it's enough perhaps to practice daily and for a long time some appropriate asana, a little pranayama but to focus more on working with Patanjali's Yoga Sutras (or another appropriate meditative practice along with ones own cultural yama and niyama ) and not worry too much about what you call it, who taught it or where it came from (I'm, very much aware of the irony here given the nature of this mostly retired blog).
I'm too cynical of origin narratives perhaps, and coming from the UK, of honorary titles. Such titles appear to elevate the holder and of course all those who claim association, in this case Sharath's students and those Authorised and/or Certified by the 'Paramaguru'. Surely, playing the game and not calling yourself a guru yet (even tacitly) accepting an honorary title like Paramaguru (The Guru of a parampara or specific tradition ) and allowing it to be used extensively in promotion suggests a worrying contradiction. Apart from anything, although he would probably throw something at me if I addressed him as guru, it's surely insulting to Pattabhi's Jois' still living and actively teaching son Manju Jois who has been passing along this approach to practice (as has his sister and Sharath's mother Saraswati) for over fifty years along with several other senior teachers and early students of Pattabhi Jois).
Perhaps it's best we just agree to disagree on this.
However, if parampara IS your thing, check out Lu's Ashtanga Parampara platform
"The Guru tradition is one of the oldest foundations of the Hindu tradition. The Upanishads and Epics are filled with instructions, dialogues, and teachings of the great Gurus, Sages and Rishis. These teachings have been passed down to us over thousands of years. Holy places such as Banaras, Haridwar, Rishikesh, Uttarkashi, and beyond, have been the dwelling places of these revered teachers where in yoga's long past they performed tapas. To be able to perform sadhana in the same places where they did is considered to be a blessing. It is widely known that a Guru never calls himself a Guru—it is a title bestowed by his or her disciples. The Guru has no desire for fame, or for being revered; a Guru only has the desire to perform service to humanity, to teach the knowledge that is related to liberation, to be devoted to the removal of suffering, and nothing else. But sometimes the disciples of such a teacher wish to call him or her by a special name, and not simply by their given name. It is for this reason that we sought out the counsel of the elder Sannyasis and Sadhus of Uttarkashi, who also agreed that it was time for Sharathji and Saraswathiji to be formally bestowed with titles, and who, after conferring among themselves, decided upon an honorific title for each of them...
"After learning for a very long period of time—because it takes good time to learn from the teacher properly —then we are supposed to practice on our own, mananam. For mananam, the disciple who really wants to practice on his own now comes from Kasi to Haridwar and Rishikesh and stays there. He does a lot of contemplation on whatever he's been learning. He starts studying by himself and he becomes master over the teaching. Once he becomes master, he travels to Himalayas, to Uttarkashi. He stays here; he rests in his knowledge, nidhidhyasana. This is the place of nidhidhyasana. Whatever he has learnt in Banaras (Kashi), and contemplated in Rishikesh and Haridwar, when he comes here, he lives it, he becomes a yogi. Until then, he's a student. If you come here and stay amongst the sadhus, then you take upadhi of a real yogi...
"[To Sharath] Now we consider you as one of us. That you now can become a leader, and lead us. Because you have properly understood whatever has been taught by parampara. We are very happy to have Sharath here, who has taken part in the parampara itself. From today onwards, we call this upadhi, Amma, as Guru Ma. And Sharathji as Paramaguru R. Sharath Jois...
Now, from today onwards, there’s a bigger responsibility of leading the world onwards on the path of yoga...
RSJ: Thank you.
Saraswathi Jois: With all credit going to Pattabhi Jois.
RSJ: [to students]: You have wealth, you have book knowledge. You have everything. If you don't put your mind towards adhyatama, your heart towards spirituality, towards jnana, it's no use having this life, having everything. Guru is very important. Guru is the one who teaches, who will take us towards that jnana which is the true knowledge. He removes all the obstacles in us and he removes all the pollution in us. He gives us the true knowledge, jnana. It has touched my heart deeply, all the love and affection everyone has given. Thank you so much. See you again.
"This practice that we are doing is an age-old practice; it has come from parampara, from the guru -shishya parampara—from Guru to his shishyas, Guru to his students. When a student becomes a master, then he becomes a Guru and passes his knowledge on to his students. Like this, the yoga knowledge has been passed on for generations. As we know it in this form of Ashtanga Yoga, it has come from maybe 300 years ago—I don’t know for how many generations this knowledge has been passed on".
And below Sharath talking about the idea of Guru with Sonia Jones of Sonima, the organisers of Sharath's current US tour.
The question of parampara came up at his years Ashtanga yoga Confluence, here's a recap from Tim Miller's blog.
Tuesday March 8th—The Ashtanga Yoga Confluence and the Parampara
This past Sunday during the final panel discussion of the 2016 Ashtanga Yoga Confluence, a question was asked about the concept of Parampara and how it is interpreted in the Ashtanga tradition. David Swenson reminded all of us that Guruji’s own eldest son, Manju, was present in the room, and if anyone could be considered the true lineage holder it would be him. Everyone in the room stood up and gave Manju an ovation. It was a very moving moment. I looked over at Dena and saw her eyes welling up with tears just like mine. Manju was very gracious and said that as far as he was concerned, all of us sharing the stage with him and countless other teachers throughout the world are all part of the Parampara.
New video uploaded today on Sharath's Youtube channel, sharath jois rangaswamy, titled Paramaguru, Sharath Jois Yoga Class in New York.
UPADATE: This comment came in on a share of my post in FB, I hope the person who posted it wont mind me quoting it in full here
"All I can say is I just spent the last 6 days in one of his two daily guided primary series - he did 2 per day in Palo Alto, LA, NYC and Miami and he was super helpful, walking around adjusting over 200+ sweaty practitioner, making jokes and just generally being a super nice guy. So say what you will, but in my mind he knows the practice as well or better than any other living being, is an extremely hard working and dedicated guy, and a genuine nice guy. Not sure what else one can ask for. As he said to us after our practice today - "Keep Practicing!".
This is pretty much the impression I also have of Sharath, the same generous, good humoured work ethic I had of his grandfather and that I have of Manju and Saraswati too for that matter, it says a great deal, I would argue it says plenty and without needing to resort to names, terms and concepts like tradition, lineage, parampara, guru, guruji or paramparaguru
This post isn't intended as a critique of Sharath but rather of our pedestal building
Note: Namarupa is a beautifully produced magazine and worth getting, this edition follows the 2015 Ynamarupa Yatra (tour/pilgrimage). The Sharath section mostly consists of an intro, two or three conferences which are basically the same as those that have come out of Mysore over the last few years (although here the three conferences follow on from eachother) and a couple of extra paragraphs to the above section on Parampara plus a few glossy photos of Sharath as well as a couple from inside KPJAYI.
See also this article, also from Namarupa, by Ramaswami on his relationship with his teacher, It's a free download. We might ask ourselves if we have a similar relationship with our teacher or our practice.